The Sufi ancient, Junnaid, taught by demonstration, through a method in which he actually lived the part which he was trying to illustrate. This is an example:
Once he was found by a number of seekers, sitting surrounded by every imaginable luxury.
These people left his presence and sought the house of a most austere and ascetic holy man, whose surroundings were so plain that he had nothing but a mat and a jug of water.
The belief in the myth of change is the most dangerous kind of belief. Man has suffered much from it – much more than from any other kind of belief. The myth of change – that something better is possible, that man can improve upon himself, that there is some place to go to, that there is somebody to be, that there is some kind of utopia – has corrupted human mind infinitely down the centuries. It has been a constant poisoning.
Man is already there. Man has been all along that which he wants to be. Man need not change in order to be. All that is needed is an understanding, an awareness – not a change. Becoming is never going to give you being. Through becoming you will remain constantly in anguish, in tension – because becoming means that the goal is somewhere else, that the goal is never here, never now, that the goal is far away. You have to strive for it and your whole life is wasted in striving. And you can go on striving and you will not find it because the goal is here and now, and you are looking then and there.
Your being is in the present, and all ideas of becoming are projections into the future. By projecting into the future, you go on missing the present. That is a way of escaping from the reality. The idea that you have to become something is the idea that takes you away from your real being, from your authentic being. You are already that – that’s why I say the myth of change is one of the most dangerous myths.
It has two dimensions to it. One is political, the other is religious.
The political dimension is that the society can be improved, that revolution can help, that there is a utopia that can be realized. Because of this, politicians have been able to torture, to murder, to exploit, to oppress. And people have suffered in the hope that revolution is going to happen. That revolution never happens. Revolutions come and go and society remains as it has always been.
Hitlers, Stalins, Maos, can exploit people for their own sake. And if you want to get to the utopia, to the wonderland, to paradise, you obviously have to pay for it. This is the secular dimension of the myth – that something better is possible. Right now it is not there, but some day it can be – you have to sacrifice for it. Millions of people were killed in Soviet Russia, tortured inhumanly, for their own good. And logic says that if you want to have a better society, who is going to pay for it? You are going to pay for it, naturally. So the people cannot even revolt, they cannot even resist. If they resist, they look like enemies of the revolution. And the myth is so deep-rooted in the mind that they accept all kinds of humiliations in the hope that maybe if they cannot live in a golden age, their children will. This is the secular direction of the same neurosis.