The first question:
Will you please explain to me the Lord’s Prayer, as given by Jesus?
Meditation can be explained, prayer never. It can be understood, but it cannot be explained. Prayer is something of the heart, very elusive, very indefinable. You can feel it, but you cannot think it. That is part of its nature. It is like love. It is not a technique.
Meditation is a technique. Prayer is not a technique. Meditation you can do: prayer you cannot do. You can only be prayerful. It has nothing to do with words: what you say in prayer is meaningless. How you say it, the space from where it arises, is meaningful – not the words.
Prayer is a gratitude, a deep thankfulness towards the whole, that you are here, that you are glad to be. It is against complaint. When you complain, you say you are miserable to be; when you pray, whether you say it or not, you mean that you are glad to be, you are thankful that you are. And Jesus’ prayer is tremendously beautiful. No other prayer is so beautiful. Vedas have prayers, but they come from very sophisticated minds, and whenever a prayer comes from a sophisticated mind, it loses much. It becomes very refined, meaningful: and that’s why it loses all meaning.
Jesus’ prayer is almost childish. That’s the beauty of it, the glory of it. If you want to understand Gayatri, the prayer in the Vedas, much can be said about it. It is a very condensed understanding; it is like a scientific formula; it is like Einstein’s formula: E=MC². Much can be said about it, thousands upon thousands of pages can be written about it.
Jesus’ prayer is not a scientific formula, it is just an outpouring of a simple heart; a child talking to his father – simple, very simple, it cannot be more simple than that. So, if you talk to Hindus, they will say, “What type of prayer is this?” If you talk to Buddhists, they will laugh, because they have very refined prayers, very cultured, sophisticated, philosophical, speculative, saying much in them.
Jesus’ prayer does not say anything; it is simply an outpouring of the heart, as a lover talks to his beloved, or a child talks to his father. Let me repeat it: Please don’t ask for explanations; do it, and you will understand it.
Our Father, who art in heaven, hallowed be thy name.
Thy kingdom come.
Thy will be done on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
Lead us not into temptation, but deliver us from evil.
For thine is the kingdom, the power and the glory,
for ever and ever.