The moral person is caught in a struggle with himself. Nothing is okay with him; he is only okay with the society. Morality is a lubricant, it helps you to move easily with others. But then you become uneasy with yourself. Uneasiness remains either with the society or with yourself. Only when you become awakened does uneasiness leave you.
Tantra is concerned with the basic disease, not with the symptoms. Morality is removing symptoms. So Tantra says don’t be concerned with moral or immoral concepts. It does not mean that Tantra says become immoral. How can Tantra tell you to become immoral when Tantra cannot even tell you to become moral? Tantra says the whole thing is irrelevant: don’t talk about morality and immorality; come to the root. You can be moral or immoral, but that is only the symptom. Come to the root! The root is that you are asleep – fast asleep.
How to break this sleeping pattern? How to be aware and how not to fall again and again into sleep? That is what Tantra is concerned with – and once you become alert your character will change. But that is a consequence. Tantra says you need not worry about it.; that is a consequence. Inevitably, it happens, so you need not worry about it. You are not to bring it, it will happen. You simply become more and more alert, and you will be less and less immoral. But this morality that will happen to you is not forced; it is not something done by you on your part. You are just trying to be alert, and it happens.
How can an alert man be violent? How can an alert man feel hatred and anger? It may look paradoxical, but it is so. One who is asleep cannot be without hatred. It is impossible. He can only pretend that there is no anger, no hatred. He can only pretend that there is love, compassion, kindness, sympathy. Those are all pretensions. Quite the contrary happens to the one who has awakened. If anger is needed, he can only pretend. He cannot be angry.; he can only pretend! If anger is needed – and sometimes it is needed – he can only pretend. He cannot be sad, but if it is needed he can pretend that he is sad. Now these are impossible.
Love is natural now, as hatred was before. Love was a pretension before. Now hatred can only be a pretension – if it is needed. Jesus fighting with the moneychangers in the great temple was pretending. He cannot be angry, but he has chosen to pretend. He cannot be really angry. He cannot be angry, but he can use anger – as you use love and cannot be loving.
You use love for certain purposes. Your love is just to get something else; it is never simply love. You may be trying to get money, you may be trying to get sex, you may be trying to get something – ego fulfillment, a victory, a feeling that you are very powerful. You may be trying to get anything else, but it is never love.