III. 66. Na mein dharmi nahin adharmi
I am neither pious nor ungodly.
I live neither by law nor by sense,
I am neither a speaker nor hearer,
I am neither a servant nor master,
I am neither bond nor free,
I am neither detached nor attached.
I am far from none: I am near to none.
I shall go neither to hell nor to heaven.
I do all works; yet I am apart from all works.
Few comprehend my meaning:
he who can comprehend it, he sits unmoved.
Kabir seeks neither to establish nor to destroy.
III. 84. Jhi jhi jantan bajai
The harp gives forth murmurous music;
and the dance goes on without hands and feet.
It is played without fingers, it is heard without ears:
for he is the ear, and he is the listener.
The gate is locked, but within there is fragrance:
and there the meeting is seen of none.
The wise shall understand it.
Please meditate on these words of Walt Whitman:
I think I could turn and live with animals, they are so placid and self-contained;
I stand and look at them long and long.
They do not sweat and whine about their condition.
They do not lie awake in the dark and weep for their sins;
They do not make me sick discussing their duty to God.
If you look at the animals it is natural to be tempted by their silence, by their acceptance, by the peace that surrounds their being, by the non-tense, non-neurotic state of their minds. It’s very natural to be tempted by the animals.
It seems man has fallen. It seems there has not been an evolution; man has not progressed – just the contrary. For three hundred years the scientists have been telling man that there has been a great evolution and the evolution has happened in man: man has come far above the animals. Before these three hundred years Christianity was teaching to the world that man has fallen from God, and there is no evolution – rather, a sort of involution: man has not evolved but has fallen into dark dismal depths of sin. both attitudes are extremist: the pendulum moved from the Christian attitude to the scientific attitude. Science still remains a Christian endeavor, a reaction.
In the East we have looked at things in a totally different manner. The first thing to be remember is: man is higher than animals and still man has fallen. This will look paradoxical. But the East says man has fallen because he is higher. Only the high can fall: if you are not high, where are you going to fall to? The animals cannot fall – there is nowhere to fall to.