You say that love and hate are one; but I see more hate in the world than love. At the same time, you say that enlightenment is neither love nor hate. Are you speaking of two different qualities of love? How does this fit with your message of love?
Love and hate are just two sides of the same coin. But with love something very drastic has happened. It is unimaginable how this drastic step was taken by people who had all the good intentions in the world. You may never have even suspected what has destroyed love. It is the continuous teaching of love that has destroyed it. Hate is still pure – love is not.
When you hate, your hate has an authenticity.
And when you love it is only hypocrisy.
This has to be understood. For thousands of years all the religions, politicians, pedagogues, have been teaching one thing, and that one thing is love: Love your enemy, love your neighbor, love your parents, love God.
Why in the beginning did they start this strange series of teachings about love? They were afraid of your authentic love, because authentic love is beyond their control. You are possessed by it. You are not the possessor, you are the possessed. And every society wants you to be in control.
The society is afraid of your wild nature, it is afraid of your naturalness, so from the very beginning it starts cutting your wings. And the most basic thing which is dangerous in you is the possibility of love, because if you are possessed by love you can go even against the whole world.
A small man possessed by love feels himself capable of doing the impossible. In all old love stories this fact has emerged in a very subtle way; and nobody has even bothered about it or even commented on why this factor comes automatically into old love stories.
For example, in the East we have the most famous love stories of Majnu and Laila. That is a Sufi story. It doesn’t matter whether it is historical or not, that is not our concern. Our concern is its structure, which is almost the same structure as all the love stories around the world. The second famous Eastern love story is about Siri and Farhad – but the structure is the same. The third famous story is about Soni and Mahival, but the structure remains the same.
The structure is that the lover is asked to do something impossible; if he can do that impossible thing then he can get the beloved. Of course the parents and the society are not ready to accept this love affair. No society is ready to accept any love affair, but to say no seems to be unmannerly.
When somebody comes with a proposal of love you can’t just say no. Even if you want to say no, and you will say no, a way has to be found – and this is the way. Ask the lover to perform something impossible, something which you know he cannot perform, which is an inhuman task. And if he cannot perform it then you are not responsible; he himself has failed.