Osho,
You once told me to open all my windows so I could have the sunrise in the east, and the sunset in the west. I feel so many possibilities inside me that I often don’t take enough time to explore them in depth; rather, I feel that by simply touching on them I know them already so well that I feel the urge to move onto the next one. It seems life is too short, and so much still needs to be discovered and developed. Am I superficial and too much in a hurry? The only continuity in my life is you, and I feel I will never be able to touch your depth. Please, beloved master, give some guidance to me.

Everybody has to go according to his own heart feeling; if you feel at ease to move from one thing to another, it is perfectly right for you. The whole question is that whatever you do should be a deep pleasure, without any tension. If you force yourself to explore any possibility more deeply, you may create tension in yourself. If it feels enough, that touching a certain possibility has given you enough juice to move on, then move on. Perhaps that is natural; to you that is your natural pace.

One should never go against one’s nature. That is the only sin, according to me, to go against one’s nature; and the only virtue is to go with your nature in total harmony. And never compare yourself with others; everybody is different, and everybody’s liking is different. Once you start comparing, thinking that, “Somebody is going deeper into things, moving more slowly, and I am moving faster,” then tension will arise in you: “Perhaps I am hurrying too much.” All these tensions arise out of comparison.

Remember one thing: You have to be in tune with your own nature, not in tune with anybody else. So always feel within yourself. If it is pleasant, do it. If it feels tense, forced, then it is not for you. Don’t do it.

Always go with the river of life. Never try to go against the current, and never try to go faster than the river. Just move in absolute relaxation, so that each moment you are at home, at ease, at peace with existence.

The second thing you have to remember is that life is not short; life is eternal, so there is no question of any hurry. By hurrying you can only miss. In existence do you see any hurry? Seasons come in their time, flowers come in their time, trees are not running to grow fast because life is short. It seems as if the whole existence is aware of the eternity of life.

We have been here always, and we will be here always – of course not in the same forms, and not in the same bodies. Life goes on evolving, reaching to higher stages. But there is no end anywhere, and there has been no beginning anywhere either. You exist between a beginningless life and an endless life. You are always in the middle of two eternities on both sides.

Your conditioning has given you the idea of one life. The Christian idea, the Jewish idea, the Mohammedan idea – which are all rooted in the Jewish conception that there is only one life – has given the West a tremendous madness for speed. Everything has to be done in such a hurry that you cannot enjoy doing it, and you cannot do it in its entire perfection. You somehow manage to do it and rush to another thing.